Registration number
Af1954,23.315.a-b
Institution
British Museum
Edo designations
English designations
Mirror
Location
Great Russell St, Bloomsbury, London WC1B 3DG, United Kingdom
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Mirror
Mirror
Mirror

Iconographies

1 annotations
Ubanu'hi / Obanu'hi
Ubanu'hi / Obanu'hi
Inifinity Symbol

The Ubanu'hi (infinity symbol) is a kind of guilloche or interlaced strapwork motif that can be angular or rounded. It was used by Edo artists in the decoration of many Emwin Arhe (royal treasures) and is ubiquitous in Benin royal arts. Ubanu'hi is a shortened form of “uba no Ọba ya de agbon ke ehimwin yi”, which means “the rope with which the Ọba ties the heaven and earth together” (pers. comm. Chief John Igbineweka Inneh n’Igbesawman, 2022). Similarly, Paula Ben-Amos Girshick (in Plankensteiner 2007, pp. 339, 341) described this as “Ọba n’iri agbon”, or the “rope of the world” pattern.

According to Ọbabanmu Ineh (in Blackmun 1984, p. 51), the use of this motif indicates that objects were carved by members of the Igbesanmwan. However, the motif is found on all types of Emwin Arhe (royal treasures), not only those made of ivory or wood. On the flanges of the Ama (relief plaques) alone, Kathryn Gunsch (2018, pp. 75–77) identified three different versions of the Ubanu'hi and, through her analysis of over 850 plaques, found that these different Ubanu'hi forms align with other characteristics, such as dimensions, the prevalence of ornamental motifs, and stylistic qualities. Together, these provide evidence, she argues, of different production groups among the plaque makers .

Kate Ezra (1992, pp. 209, 264) went on to argue that the use of these motifs indicates that certain objects were used in a “royal context” and were associated with “royal patronage”.

1 annotation
Ubanu'hi / Obanu'hi

Provenance

4 events
Production
unknown to February 22, 1897 (day approximate)
The object was produced by Unknown member(s) of the Igbesamwan guild in Benin City.
Looted
February 22, 1897 (day approximate) to June 1899 (year approximate)
The object was looted by Unknown member of the British colonial military campaign on Benin - February 1897 from Benin Kingdom.
Auction
December 17, 1918
The object was auctioned to the Wellcome Collection, Henry Solomon Wellcome and London Wellcome Institute for the History of Medicine through Stevens Auction Rooms in London.
Donation
1954
The object was donated by the Wellcome Collection and London Wellcome Institute for the History of Medicine to the British Museum in London.

Institution data

British Museum
The data was transferred directly by the institution.
Last updated: 2025-06-10
Language: english
Institution fieldValue
Registration number
object id
Af1954,23.315.a-b
Additional IDs
object id
Af1954,23.315 (originally registered as)~A19052 (WHMM accession number)~10 (Dark number)
PRN
object id
EAF21253
Object Type
designation
mirror-cover ~mirror-frame
Description
description
Mirror (a) with sliding cover (b), mirror-charm; made of wood and glass. Rectangular mirror in frame with glass set inside. Zigzag openwork elements projecting at one end. Sliding cover made of wood with lozenge-shaped handle. Frame and cover carved in low relief on front surface with interlace and cross-hatch patterns. On back surface with spirals, nested triangles and semi-circles.
Ethnic name (made by)
ethnic attribution
Edo
Date
1800-1897 (circa)
Production place
production place
Made in: Benin City
Findspot
place collected
Found/Acquired: Benin City
Materials
material
wood ~glass ~tin (?)~silver (?)
Technique
production technique
carved
Dimensions
dimensions
Height: 35.00 cm (a+b)~Width: 27.00 cm (a+b)~Depth: 2.90 cm (a+b)~Width: 20.30 cm (a)~Height: 17.00 cm (b)~Width: 23.50 cm (b)~Depth: 1.10 cm (b)
Inscription
inscriptions
Inscription:~ Inscription details: inscription (back of mirror) in English~ Inscription quoted: From Benin. J.C.S. 1/98~ Inscription note: Findspot and possible reference to auction house (J C Stevens) and date of acquisiiton (January 1898).
Curator’s comments
provenance
Plankensteiner 2007: The custom of placing an altarpiece called aseberia in a queen mother's shrine seems to have begun no earlier than the late 17th century. On this aseberia, the platform is relatively simple and it is undecorated along the corners and upper edges, style elements considered to be characteristics of the early 18th century. The six figures and two leopards that attend the queen mother are arranged symmetrically on the plain upper surface, on either side of the wide opening in the centre. Her figure stands at the back of the platform, with her left hand holding a knobbed staff with spiral decoration on the shaft. On either side, one of the queen mother's female attendants holds a mirror charm high above the group. Historically the Edo have conceptualized reflective surfaces as windows in the world of spirits and deities, just as other cultures have been awed by surface of crystal balls (Omoisigho Osaigeide, personal communication, April 23rd, 1982; Ogiemwonyi Ugiagbe, personal communication, May 1982; Bradbury [1957-1961]: BS 478). Mirrors in Benin were hidden inside wooden cases. The cover was more than mere protection from breakage; it closed the cosmic window, shielding the owner from any beings that might emerge undetected from the reflection (see Egharevba 1968a: 31). At public ceremonies, mirror charms have been used for generations to protect the Oba and Iyoba, by deflecting hostile spiritual energies that are sent to attack them. The hidden mirror catches whatever illl fortune is intended and reflects it back towards the being that sent it (Blackmun 1984: 307-311). The other figures on the aseberia represent male officials who served the lyoba. She appointed her own Ewua officials, as well as her warrior bodyguards. The leopards are symbols of her son's kingly powers, as are the abstracted elephant heads with the trunk ending in a human hand. These appear twice in relief, on the front of the platform. The other images in relief represent the heads or skulls of animals that have been sacrificed to revitalize the lyoba's spirit: cattle, antelope, leopards (four skulls), and two mudfish.; See Collection File: Af1954,23.315.a-b.
Bibliographic references
bibliography
Plankensteiner 2007: p.400; cat.175
Exhibition history
exhibition history
Exhibited: 2007 May-Sept, Vienna, Museum für Völkerkunde, Benin. Kings and Rituals: Court Arts from Nigeria 2007-2008 Oct-Jan, Paris, Musée du quai Branly, Benin. Kings and Rituals: Court Arts from Nigeria 2008 Feb-May, Berlin, Staatliche Museen zu Berlin, Ethnologisches Museum, Benin. Kings and Rituals: Court Arts from Nigeria 2008 Jun-Sept, Chicago, The Art Institute of Chicago, Benin. Kings and Rituals: Court Arts from Nigeria
Condition
condition
Good; some minor surface abrasion. Some corrosion on glass.
Associated events
event
Associated Event: British to Benin City - Feb 1897
Acquisition name (acquisition)
provenance
Wellcome Institute for the History of Medicine
Acquisition date
accession date
1954.0
Acquisition notes (excavation)
provenance
During the British to Benin City (Edo) in 1897 objects made of brass, ivory, coral, and wood were looted by British soldiers from the royal palace, its storerooms, and compounds. Some of these objects were sold or exchanged in West Africa. However, many were brought to the UK where they were retained by soldiers of the and subsequently inherited by their families; put up for auction; or donated, lent, or sold to museums.
Sensitive Content

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